Crisis in the Church Series

More than 4 Dozen Episodes, with 14 Priests of the SSPX


Crisis Series #29 w/ Don Tranquillo: Collegiality – More Dangerous Than You Knew

We’re pleased to welcome Don Mauro Tranquillo to discuss one of the least well known, but arguably, most vital of the errors to come from the Second Vatican Council, Collegiality. Collegiality, as Father will discuss, is not just about democratizing the Church, but would completely upend the doctrine of the Church regarding Bishops, and by it, do great danger to both the Episcopacy and the Papacy.


Crisis Series #28 w/ Fr. Loop: Is Religious Liberty Worse Than Abortion?

Today we’re speaking with Fr. Jonathan Loop about Religious Liberty. This, like Ecumenism, is one of the major exports of the Second Vatican Council. By it, we’re led to believe that someone’s religion is their conscience, and no one else should tell them how to believe. But Father Loop will explain to us how, while this sounds very nice, is completely missing the mark on what Liberty is – and how the Church has changed from its previous practice, of Religious Toleration.


Crisis Series #27 w/ Fr. Summers: Why Ecumenism Makes Catholicism Schizophrenic

This week, we’re speaking with Fr. Patrick Summers, the District Superior of the Society of Saint Pius X in Asia about Ecumenism. Ecumenism, as we have seen in Episode 23, was one of the driving factors behind the Novus Ordo Mass – but today we’ll explore the other effects of Ecumenism on the Catholic Church, and how, instead of being the new way to evangelize, as was blindly promised, threatens to turn Catholicism into a schizophrenic religion.


Crisis Series #26: “Really, Father?” Fr. Franks Answers Questions & Objections

A slightly different episode for you this week, as we’re not tackling a new topic, but getting some questions answered that some of our listeners and viewers asked about the recent set of episodes on the Novus Ordo Mass. Father Franks joined us to go a little deeper on questions of validity of the New Mass, why this rite is different than other rites the Church has had in the past, and bluntly, how does the Society of Saint Pius X have any authority in these matters?


Crisis Series #25 w/ Fr. Robinson: Should Catholics Attend Novus Ordo Mass?

On this episode, we’re talking with Fr. Paul Robinson, the Prior of Saint Isidores in Denver, Colorado, about the practical matters that Catholics should know about the Novus Ordo Mass. Over the last two episodes, we’ve looked at the inherent problems in this new formulation of the New Mass. Today, we’ll see what that means for us as Catholics. Do these problems mean that the New Mass is invalid? Or should we even be attending the New Mass, if we have the choice?


Crisis Series #24 w/ Fr. Franks: The New Mass: Proclaiming a New Theology

We’ll continue our discussion of the Novus Ordo Mass today with Fr. Paul-Isaac Franks, professor of Theology at Saint Marys College. Last time, we looked at the New Mass’s Ecumenical intent. Today, we’ll see how the New Mass is a direct expression of the New Theology that was condemned by Pope Pius XII. But this problematic theology came back in full force during the second Vatican council, and when the New Mass was developed, it drew on this new theology, putting aside much of the traditional theology contained in the Church’s Magisterium.


Crisis Series #23 w/ Fr. Reuter: How the New Mass Was Made for Protestants

We’re starting our 4-episode look at the Novus Ordo Mass, which was introduced in 1969. We’ll be covering a different aspect during each of these episodes, today, looking at the New Mass, and how it was developed as an Ecumenical Rite. We know from previous episodes that the Church had pivoted in its relationship to other religions. But the New Mass is a striking example of this Ecumenist spirit – and Fr. Reuter will explain to us how nearly every change that was made was done to appease Non-Catholics.


Crisis Series #22 w/ Fr. McFarland: Everything Must Change! Post-Conciliar “Reforms”

With this episode, we’re starting our study of the period after the Second Vatican Council. Over the next twenty or so episodes, we’ll be diving into topics like the Novus Ordo Mass, Religious Liberty, Collegiality, the Hermeneutic of Continuity, Feenyism, Obedience and its Limits, Sedevacantism, Ecumenism, Infallibility, the new Canonizations, Supplied Jurisdiction, and much more. But today, we’ll start with the reforms that started to take place just after the Second Vatican Council. Father John-Mark McFarland will take us through the immediate aftermath of the council, and show us how the Council, and the “Spirit of Vatican II” meant an immediate overhaul, and deformation of everything in the Church.


Crisis Series #21 with Fr. MacGillivray: The Radical Transformations of 1965

We’re going to wrap up our discussion on the course of the Second Vatican Council today with Fr. MacGillivray by looking at the fourth and final Session of the Council, which took place in 1965. To do this, we’ll hone in 4 of the most important of constitutions that were passed, dealing with Religious Liberty, Divine Revelation, Ecumenism, and more. These documents mark a definitive shift in how the Catholic Church considered these important issues – and makes 1965 perhaps the most momentous year in the recent history of the Catholic Church. If you’ve seen last episode, you’ll be well equipped to identify the ambiguity and the “time bombs” in these documents that would shape the way the Catholic Church looks today.


Crisis Series #20 with Fr. MacGillivray: Time Bombs of Vatican II

Today, we’ll continue our look at the Second Vatican Council, this time looking at the 2nd and 3rd Sessions, in 1963 and 1964. We’ll see how the liberal Rhine Group continued their full-on assault of the preparations for the Council, and how they gained an ally in the newly-elected Pope Paul VI, who cleared the way for even more of their work to go on, unhindered. We’ll also take a moment to discover the problem with the Second Vatican Council documents – at first glance, many of them seem quite orthodox. But these documents were both blatantly ambiguous, and also hiding what would become known as Neo-Modernist Time Bombs. We’ll see what that all means, and what effect this will have on the Holy Catholic Church



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