On the great feast of the Holy Trinity, we recall that while our limited human intellect can conclude a great deal about a single, all-good God, it can tell us nothing about the mystery of the Trinity without the light of revelation. Although the dogma of the Trinity appears, on the surface, to be simple, we must remember to approach it with caution and humility lest we slip into heresy. Even so, it is still possible to speak of the internal life of the Holy Trinity with respect to the knowledge of and love the three Persons of the Trinity have for one another.

When Jesus Christ established the Catholic Church, He intended it to be the sole means of receiving the grace of the sacraments and the sanctifying grace that they instill. However, as a result of our free will to choose sin over virtue, we know this grace can be lost at any given moment. Although Protestants may intend to follow Our Lord and be faithful to His precepts, by remaining outside of the Church and depriving themselves of the sacraments, they not only imperil their own souls, but deny themselves of the means of salvation that God provides.

The reality that charity covers a multitude of sins is found throughout Scripture. But in St. Peter’s first epistle he brings this truth front and center. It’s an expression of mercy and will always compel us to cover our neighbor’s sin. And as our Lord covered our sins we are called upon to do the same for those around us.

What makes a healthy life of nature and of grace? As Catholics, we know that grace is all-important. But this grace also works and builds upon a foundation which we call nature. Our Faith teaches us how to have a healthy natural life, and this ordered life can bring us profound peace, joy, and purpose when it is infused with the supernatural life of grace.

When speaking of the Holy Trinity, we often overlook the Paraclete, that is, the Holy Ghost. Yet it is the Holy Ghost that guides the Church, even through tumultuous times. And though Christ has ascended into heaven, He continues to be present with us through the third person of the Trinity.

As the crisis in the Church continues on, there are those traditional Catholics who have succumbed to the temptation of sedevacantism, that is, the belief there has been no valid pope since the death of Pius XII. Sedevcantism presents a twofold danger, both intellectual and spiritual. On the intellectual level, sedevacantism reveals itself to be an imprudent position, even in the face of grave concerns over the direction of the Church. On the spiritual level, it opens the door to despair.

In a certain sense, the Ascension is the greatest feast of the Church because it is the supreme glorification of Christ Jesus. This glorification is seen in Our Lord’s ascension into heaven after bestowing the Great Commission on His Apostles. Moreover, in sitting at the right hand of the Father, Our Lord–God the Son–demonstrates his triumph over death while preparing a place for those who follow Him faithfully here on earth.

The month of May is the month of Mary, culminating in the celebration of the Queenship of Our Lady. Her queenship impresses upon us the importance of our time on earth and our need to centralize God in our lives. And though the Blessed Virgin is singular in her perfection, she remains a model of fidelity to God for us all and a great intercessor for our souls before the throne of heaven.

God is Our Father is in a number of different senses. The most important way in which He is Our Father is that He created us in His image and we are His children by grace. We may come to a deeper understanding of what this means through an examination of the life of St. Germaine and the special devotion she showed toward God the Father.

As St. James instructs, if any man thinks himself religious but does not control his tongue, his religion is vain. The sins of the tongue are, unfortunately, many and come all too easy. Detraction, gossip, and calumny are among these grave sins of the tongue that imperil our souls; therefore, we must be vigilant in learning to bridle our tongues and make reparations when we fail to do so.