Material riches are not the key to happiness. This is a lesson repeated through both Scripture and popular culture, yet most struggle to accept it. Our Lord came to us in poverty. Although our respective stations in life may call upon us to have material resources, we must not abandon the call to have poverty of spirit, that is, detachment from material goods.
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The mystery of Christmas reveals the great goodness of God. To appreciate this gift, we must reflect on our own rebelliousness, stubbornness, and pride. This is why it was necessary for Our Lord to go to the extraordinary length to provide the unfathomable gift of His Incarnation for the sole purpose of saving us. God chose not to break us down through His strength, but rather lowered Himself to become one of us to lead humanity from darkness to light.
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Let us rejoice in the birth of Our Lord. Let us rejoice in this incredible miracle that has freed us from the bondage of sin. He has arrived to overcome the curse of sin. He stands victorious over satan out of His great love for us, His creation. He stands triumphant, renouncing the deeds of the flesh, ushering us into God’s kingdom by His miraculous Incarnation.
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Holy Mother Church gives us an entire season to prepare for the reception of Our Lord Jesus Christ in the Eucharist. It is easy for us to reproach ourselves that we did not spend this season preparing ourselves adequately for such a wonderful gift. However, when we look to the Blessed Virgin, we are given an exquisite model of the proper disposition we ought to take. She demonstrates the humility, openness, and abandonment to Divine Providence that we are all called to accept.
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The love we feel for one another as demonstrated in the love of Hilaire Belloc for his wife is minute compared for the love Our Lord Jesus Christ has for us. Our Lord came across time, willing to submit Himself as a child, in order to save us. There is no greater love.
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Even from prison, St. Paul insists on throwing off anxiety and remaining in the peace of Jesus Christ. This should provide us with an opportunity to reflect on what in life denies us peace. Surely, sin is the great disrupter of peace and sin is the direct result of the disorders present in our lives. Anxiety, too, robs us of peace. To overcome this anxiety, we must both look at all things with the eyes of faith and mortify our thoughts.
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The blindness of the Pharisee’s as to the identity of the true Messiah was not limited to the time of His baptism, but lasted throughout the life of Our Lord Jesus Christ. Indeed, it has continued through the life of the Church. Just like the people who lived in Christ’s lifetime, people down through the ages up until today fail to recognize Our Lord in their midst. Rather than submit themselves to God, they cling to their conception of who the Messiah should be and thereby reject the only true one.
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It is common for us to treat venial sin as not serious. Yet every sin imperils our salvation. When we choose sinful acts, we abandon our end. This is why we must be vigilant to be careful in every act we do. There are no “small” sins if we are serious about our salvation. Sadly, there is a temptation to overlook these sins as irrelevant without remembering that every transgression offends Our Lord.
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The Church’s doctrine of the Immaculate Conception of our Lady is a pinnacle of the liturgical year. By God’s grace she was preserved from the stain of original sin. Her preservation from original sin is a sign of how God set her apart from all of humanity. She had a singular role in salvation history that was foreordained by God to be the vessel that housed Our Savior, Jesus Christ.
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